For what will it profit a man if he gains the whole world and forfeits his life [his blessed life in the kingdom of God]? Or what would a man give as an exchange for his [blessed] life [in the kingdom of God]?

Just as the Son of Man came not to be waited on but to serve, and to give His life as a ransom for many [the price paid to set them free].

Blessed (happy, blithesome, joyous, spiritually prosperous–with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth! [Ps. 37:11.]

From that time forth Jesus began [clearly] to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders and the high priests and scribes, and be killed, and on the third day be raised from death.

Blessed (happy, to be envied, and spiritually prosperous–with life-joy and satisfaction in God's favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account.

And He said to him, Why do you ask Me about the perfectly and essentially good? There is only One Who is good [perfectly and essentially]–God. If you would enter into the Life, you must continually keep the commandments.

But the gate is narrow (contracted by pressure) and the way is straitened and compressed that leads away to life, and few are those who find it. [Deut. 30:19; Jer. 21:8.]

While He was talking this way to them, behold, a ruler entered and, kneeling down, worshiped Him, saying, My daughter has just now died; but come and lay Your hand on her, and she will come to life.

And you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment. [Deut. 6:4, 5.]

For even the Son of Man came not to have service rendered to Him, but to serve, and to give His life as a ransom for (instead of) many.